Results for 'J. Jesse Ramirez'

974 found
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  1.  37
    Žižek's Apocalypse: The End of the World or the End of Capitalism? [REVIEW]J. Jesse Ramírez - 2010 - Theory and Event 13 (4).
  2.  43
    Using deep neural networks along with dimensionality reduction techniques to assist the diagnosis of neurodegenerative disorders.F. Segovia, J. M. Górriz, J. Ramírez, F. J. Martinez-Murcia & M. García-Pérez - forthcoming - Logic Journal of the IGPL.
  3.  33
    Shareholder Activism on Climate Change: Evolution, Determinants, and Consequences.Ivan Diaz-Rainey, Paul A. Griffin, David H. Lont, Antonio J. Mateo-Márquez & Constancio Zamora-Ramírez - 2024 - Journal of Business Ethics 193 (3):481-510.
    We study 944 shareholder proposals submitted to 343 U.S. firms on climate change issues during 2009–2022. We use logistic and two-stage regression to estimate the propensity for a firm to be targeted or subjected to a vote at the annual general meeting and, for voted proposals, the determinants of that vote. We also examine whether climate-related proposals affect investor returns and how they relate to firms’ future environmental performance and greenhouse gas emissions. Compared to a matched sample, we first find (...)
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  4. The effect of a Geography Centered Curriculum: Student Perceptions About Geography.Ben A. Smith, M. Duane Nellis, Patty Pressman & J. Jesse Palmer - 1994 - Journal of Social Studies Research 18.
  5. Furnishing the Mind: Concepts and Their Perceptual Basis.Jesse J. Prinz - 2002 - MIT Press.
  6.  30
    The Temporally-Integrated Causality Landscape: Reconciling Neuroscientific Theories With the Phenomenology of Consciousness.Jesse J. Winters - 2021 - Frontiers in Human Neuroscience 15.
    In recent years, there has been a proliferation of neuroscientific theories of consciousness. These include theories which explicitly point to EM fields, notably Operational Architectonics and, more recently, the General Resonance Theory. In phenomenological terms, human consciousness is a unified composition of contents. These contents are specific and meaningful, and they exist from a subjective point of view. Human conscious experience is temporally continuous, limited in content, and coherent. Based upon those phenomenal observations, pre-existing theories of consciousness, and a large (...)
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  7. Gut Reactions: A Perceptual Theory of the Emotions.Jesse J. Prinz - 2004 - Oxford University Press.
    Gut Reactions is an interdisciplinary defense of the claim that emotions are perceptions of changes in the body.
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  8. Is empathy necessary for morality.Jesse J. Prinz - 2011 - In Amy Coplan & Peter Goldie, Empathy: Philosophical and Psychological Perspectives. Oxford, GB: Oxford University Press UK. pp. 211--229.
  9. Unconscious perception.Jesse J. Prinz - 2015 - In Mohan Matthen, The Oxford Handbook of the Philosophy of Perception. New York, NY: Oxford University Press UK.
  10.  57
    Application of Law to the Childhood Obesity Epidemic.Jess Alderman, Jason A. Smith, Ellen J. Fried & Richard A. Daynard - 2007 - Journal of Law, Medicine and Ethics 35 (1):90-112.
    Childhood obesity is in important respects a result of legal policies that influence both dietary intake and physical activity. The law must shift focus away from individual risk factors alone and seek instead to promote situational and environmental influences that create an atmosphere conducive to health. To attain this goal, advocates should embrace a population-wide model of public health, and policymakers must critically examine the fashionable rhetoric of consumer choice.
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  11.  24
    Material mind: Gum on walls, drifting stones and other acts of community sculpture.Jesse J. Ring - 2021 - Technoetic Arts 19 (3):283-294.
    Community acts of material signification are an important form of sculpture that occur through an exchange of human and non-human agents. First these acts of sculpture are discussed in relation to extended mind, the morphogenic model of making, material engagement theory and entanglement to frame how humans shape the world as collaborators with non-humans by extending mind through material. I then discuss various acts of community material accumulation that I consider sculpture, skateboarding and clay forming as evidence of extended mind, (...)
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  12. All consciousness is perceptual.Jesse J. Prinz - 2007 - In Brian P. McLaughlin & Jonathan Cohen, Contemporary Debates in Philosophy of Mind. Wiley-Blackwell.
  13. Empirical philosophy and experimental philosophy.Jesse J. Prinz - 2008 - In Joshua Knobe & Shaun Nichols, Experimental Philosophy. Oxford: Oxford University Press. pp. 189--208.
  14. When is perception conscious?Jesse J. Prinz - 2010 - In Bence Nanay, Perceiving the world. New York: Oxford University Press. pp. 310--332.
    Once upon a time, people thought that all perception was conscious. Indeed, it was widely believed that all mental states are conscious, so the problem of explaining consciousness collapses into the problem of explaining mentality. But things have changed. Most people now believe that a lot goes on unconsciously. Indeed, some people believe that mental states that are not perceptual in nature are never conscious. That’s a matter of controversy. Less controversial is the claim that perceptual states are conscious some (...)
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  15.  55
    Beyond human nature: how culture and experience shape the human mind.Jesse J. Prinz - 2012 - New York: W.W. Norton.
    A timely and uniquely compelling plea for the importance of nurture in the ongoing nature-nurture debate. In this era of genome projects and brain scans, it is all too easy to overestimate the role of biology in human psychology. But in this passionate corrective to the idea that DNA is destiny, Jesse Prinz focuses on the most extraordinary aspect of human nature: that nurture can supplement and supplant nature, allowing our minds to be profoundly influenced by experience and culture. (...)
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  16. Jigsaw in a College Classroom: Effect on Student Achievement and Impact on Student Evaluations of Teacher Performance.Jesse Palmer & J. T. Johnson - 1989 - Journal of Social Studies Research 13 (1):34-37.
  17.  57
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  18. (1 other version)Against moral nativism.Jesse J. Prinz - 2009 - In Dominic Murphy & Michael Bishop, Stich and His Critics. Malden, MA: Wiley-Blackwell. pp. 167--189.
  19. Can moral obligations be empirically discovered?Jesse J. Prinz - 2007 - Midwest Studies in Philosophy 31 (1):271-291.
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  20.  17
    The temporally-integrated causality landscape: A theoretical framework for consciousness and meaning.Jesse J. Winters - 2020 - Consciousness and Cognition 83:102976.
  21. Is the mind really modular?Jesse J. Prinz - 2006 - In Robert Stainton, Contemporary Debates in Cognitive Science. Oxford: Wiley-Blackwell. pp. 22--36.
    When Fodor titled his (1983) book the _Modularity of Mind_, he overstated his position. His actual view is that the mind divides into systems some of which are modular and others of which are not. The book would have been more aptly, if less provocatively, called _The Modularity of Low-Level Peripheral Systems_. High-level perception and cognitive systems are non-modular on Fodor’s theory. In recent years, modularity has found more zealous defenders, who claim that the entire mind divides into highly specialized (...)
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  22.  93
    Reduced Self-Control after 3 Months of Imprisonment; A Pilot Study.Jesse Meijers, Joke M. Harte, Gerben Meynen, Pim Cuijpers & Erik J. A. Scherder - 2018 - Frontiers in Psychology 9.
  23. Steering a course for embodied representation.Jesse J. Prinz & Lawrence W. Barsalou - 2000 - In Eric Dietrich Art Markman, Cognitive Dynamics: Conceptual change in humans and machines. Lawrence Erlbaum. pp. 51--77.
  24. Putting the brakes on enactive perception.Jesse J. Prinz - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    Alva Noë’s _Action in Perception _offers a provocative and vigorous defense of the thesis that vision is enactive: visual experience depends on dispositional motor responses. On this view, vision and action are inextricably bound. In this review, I argue against enactive perception. I raise objections to seven lines of evidence that appear in Noë’s book, and I indicate some reasons for thinking that vision can operate independently of motor responses. I conclude that the relationship between vision and action is causal, (...)
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  25.  76
    (2 other versions)Is Emotion a Form of Perception?Jesse J. Prinz - 2006 - Canadian Journal of Philosophy 36 (sup1):137-160.
  26. A Neurofunctional Theory of Consciousness.Jesse J. Prinz - 2005 - In Andrew Brook & Kathleen Akins, Cognition and the Brain: The Philosophy and Neuroscience Movement. New York: Cambridge University Press. pp. 381-396.
    Reading the philosophical literature on consciousness, one might get the idea that there is just one problem in consciousness studies, the hard problem. That would be a mistake. There are other problems; some are more tractable, but none are easy, and all interesting. The literature on the hard problem gives the impression that we have made little progress. Consciousness is just an excuse to work and re-work familiar positions on the mind-body problem. But progress is being made elsewhere. Researchers are (...)
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  27. (1 other version)Beyond appearances : the content of sensation and perception.Jesse J. Prinz - 2006 - In Tamar Szabo Gendler & John Hawthorne, Perceptual experience. New York: Oxford University Press. pp. 434--460.
    There seems to be a large gulf between percepts and concepts. In particular, con- cepts seem to be capable of representing things that percepts cannot. We can conceive of things that would be impossible to perceive. (The converse may also seem true, but I will leave that to one side.) In one respect, this is trivially right. We can conceive of things that we cannot encounter, such as unicorns. We cannot literally perceive unicorns, even if we occasionally.
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  28.  48
    Ramos, J. y Ramírez, C.A., eds. Ontología social. Una disciplina de frontera. Bogota: Universidad Nacional de Colombia; Pontificia Universidad Javeriana, 2018. 472 pp. [REVIEW]Carlos Andrés Ramírez - 2019 - Ideas Y Valores 68 (171):319-324.
    El libro tiene su origen en varios encuentros académicos que iniciaron en el 2014 y pasaron por Medellín, Cali y Bogotá; se trata, por tanto, de un primer resultado de un proceso de trabajo colectivo. El pensar, a diferencia de lo que sostiene Hannah Arendt, supone necesariamente una comunidad. Además, como su nombre lo indica, supone la idea de un trabajo necesariamente interdisciplinar. Así como no se puede hacer “filosofía de las matemáticas” o “filosofía de la música” sin saber de (...)
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  29.  14
    (1 other version)Regaining Composure: A Defence Of Prototype Compositionality.Jesse J. Prinz - 2012 - In Markus Werning, Wolfram Hinzen & Edouard Machery, The Oxford Handbook of Compositionality. Oxford University Press.
    Prototype theory emerged out of two main sources. First, research on perceptual category learning suggested that people spontaneously abstract representations of the statistical central tendency when they are exposed to a range of similar images. The abstracted representation corresponds to the average or prototype for a range of training images and can be used to classify future examples. The second source was philosophical. On some versions, the prototype features are organized into structured lists, which divide into such subheadings as physical (...)
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  30. Are emotions feelings?Jesse J. Prinz - 2005 - Journal of Consciousness Studies 12 (8-10):9-25.
    The majority of emotion researchers reject the feeling theory of emotions; they deny that emotions are feelings. Some of these researchers admit that emotions have feelings as components, but they insist that emotions contain other components as well, such as cognitions. I argue for a qualified version of the feeling theory. I present evidence in support William James's conjecture that emotions are perceptions of patterned changes in the body. When such perceptions are conscious, they qualify as feelings. But the bodily (...)
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  31.  73
    Emotions, embodiment, and awareness.Jesse J. Prinz - 2005 - In Lisa Feldman Barrett, Paula M. Niedenthal & Piotr Winkielman, Emotion and Consciousness. New York: Guilford Press. pp. 363-383.
  32. Poetic Opacity: How to Paint Things with Words.Jesse J. Prinz & Eric Mandelbaum - 2015 - In John Gibson, The Philosophy of Poetry. Oxford, GB: Oxford University Press. pp. 63-87.
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  33. The duality of content.Jesse J. Prinz - 2000 - Philosophical Studies 100 (1):1-34.
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  34. Empiricism and state-space semantics.Jesse J. Prinz - 2005 - In Brian L. Keeley, Paul Churchland. Cambridge: Cambridge University Press.
  35. The return of concept empiricism.Jesse J. Prinz - 2005 - In H. Cohen & C. Leferbvre, Categorization and Cognitive Science. Elsevier.
    In this chapter, I outline and defend a version of concept empiricism. The theory has four central tenets: Concepts represent categories by reliable causal relations to category instances; conceptual representations of category vary from occasion to occasion; these representations are perceptually based; and these representations are all learned, not innate. The last two tenets on this list have been central to empiricism historically, and the first two have been developed in more recent years. I look at each in turn, and (...)
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  36.  28
    Dynamic mutations as digital genetic modulators of brain development, function and dysfunction.Jess Nithianantharajah & Anthony J. Hannan - 2007 - Bioessays 29 (6):525-535.
    A substantial portion of the human genome has been found to consist of simple sequence repeats, including microsatellites and minisatellites. Microsatellites, tandem repeats of 1–6 nucleotides, form the template for dynamic mutations, which involve heritable changes in the lengths of repeat sequences. In recent years, a large number of human disorders have been found to be caused by dynamic mutations, the most common of which are trinucleotide repeat expansion diseases. Dynamic mutations are common to numerous nervous system disorders, including Huntington's (...)
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  37. The fractionation of introspection.Jesse J. Prinz - 2004 - Journal of Consciousness Studies 11 (7-8):40-57.
    Edward Titchener, one of the great champions of introspectionist psychology, declared that 'the term Introspection, as we find it used today, is highly equivocal, and that the procedure which it connotes may be scientifically illegitimate, or even wholly imaginary' . He made the point because he wanted to insulate his preferred method of doing psychological research from criticisms that were directed against forms of introspection that he conceded to be unreliable. The point, however, is not just that we can introspect (...)
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  38.  19
    Behavioral parameters of social dominance in rats.J. Martin Ramirez - 1980 - Bulletin of the Psychonomic Society 15 (2):96-98.
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  39.  72
    El impacto de la capacitación del personal: Caso empresa manufacturera de tubos (The impact of personnel training: Case of a pipe manufacturing company).Sandra Ramírez, M. H. Badii & J. L. Abreu - 2008 - Daena 3 (1):100-142.
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  40.  93
    Shame, Embarrassment, and the Subjectivity Requirement.Erick J. Ramirez - 2018 - European Journal of Analytic Philosophy 14 (1):97-114.
    Reactive theories of responsibility see moral accountability as grounded on the capacity for feeling reactive-attitudes. I respond to a recent argument gaining ground in this tradition that excludes psychopaths from accountability. The argument relies on what Paul Russell has called the 'subjectivity requirement'. On this view, the capacity to feel and direct reactive-attitudes at oneself is a necessary condition for responsibility. I argue that even if moral attitudes like guilt are impossible for psychopaths to deploy, that psychopaths, especially the "successful" (...)
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  41.  85
    (1 other version)The intermediate level theory of consciousness.Jesse J. Prinz - 2007 - In Max Velmans & Susan Schneider, The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 248--260.
  42.  41
    Retrieval of autobiographical memories: The mechanisms and consequences of truncated search.Jess Eade, Helen Healy, J. Mark G. Williams, Stella Chan, Catherine Crane & Thorsten Barnhofer - 2006 - Cognition and Emotion 20 (3):351-382.
    Five studies examined the extent to which autobiographical memory retrieval is hierarchical, whether a hierarchical search depends on central executive resources, and whether retrieving memories that are “higher” in the hierarchy impairs problem‐solving ability. The first study found that random generation (assessed using a button‐pressing task) was sensitive to changes in memory load (digit span). The second study showed that when participants fail to retrieve a target event, they respond with a memory that is higher up the hierarchy. The third (...)
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  43.  53
    Demythologizing Augustine as Great Sinner.J. Roland E. Ramirez - 1981 - Augustinian Studies 12:61-88.
  44.  18
    Es necesario filosofar: el Protréptico de Aristóteles.S. J. Ramirez - 1998 - Universitas Philosophica 31:145-154.
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  45.  36
    The Ultimate Why of Evolution.J. Roland E. Ramirez: - 1959 - New Scholasticism 33 (4):446-492.
  46.  15
    Historia de la investigación en la simbiosis leguminosa-bacteria: una perspectiva didáctica.Marta Helena Ramírez-Bahena, Álvaro Peix, Encarna Velázquez & Eulogio J. Bedmar - 2016 - Arbor 192 (779):a319.
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  47.  14
    Neural Pathways Involved in the Formation of an Image: the Biological Substrate.Julio J. Ramirez - 1988 - Bulletin of Science, Technology and Society 8 (3):318-322.
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  48.  43
    Getting the Message? Native Reactive Electrophiles Pass Two Out of Three Thresholds to be Bona Fide Signaling Mediators.Jesse R. Poganik, Marcus J. C. Long & Yimon Aye - 2018 - Bioessays 40 (5):1700240.
    Precision cell signaling activities of reactive electrophilic species (RES) are arguably among the most poorly‐understood means to transmit biological messages. Latest research implicates native RES to be a chemically‐distinct subset of endogenous redox signals that influence cell decision making through non‐enzyme‐assisted modifications of specific proteins. Yet, fundamental questions remain regarding the role of RES as bona fide second messengers. Here, we lay out three sets of criteria we feel need to be met for RES to be considered as true cellular (...)
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  49. The ins and outs of consciousness.Jesse J. Prinz - 2000 - Brain and Mind 1 (2):245-56.
    In Enchanted Looms , Rodney Cotterill defends the hypothesisthat conscious sensory experience depends on motor response. Thepositive evidence for this hypothesis is inconclusive, andnegative evidence can be marshaled against it. I present analternative hypothesis according to which consciousness involvesintermediate level sensory processing, attention, and workingmemory. The circuitry of consciousness can be dissociated fromaction systems and may mark an evolutionary advance from a priorphylogenetic stage in which motor outputs and sensory inputswere more intimately bound.
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  50. Level-headed mysterianism and artificial experience.Jesse J. Prinz - 2003 - Journal of Consciousness Studies 10 (4-5):111-132.
    Many materialists believe that we should, in principle, be able to build a conscious computing machine. Others disagree. I favour a sceptical position, but of another variety. The problem isn't that it would be impossible to create a conscious computer. The problem is that we cannot know whether it is possible. There are principled reasons for thinking that we wouldn't ever be able to confirm that allegedly conscious computers were conscious. The proper stance on computational consciousness is agnosticism. Despite this (...)
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